According to the historian Sen Luka Gwom Zangabadt, [2] the area known as Jos today was inhabited by indigenous ethnic groups who were mostly farmers. According to Billy J. Dudley, [3] the British colonialists used direct rule for the indigenous ethnic groups on the Jos plateau since they were not under the Fulani emirates where indirect rule was used. It was the discovery of tin by the British that led to the influx of other ethnic groups such as the Hausa , Igbo , Yoruba , thus making Jos a cosmopolitan city. According to the white paper of the commission of inquiry into the crisis, Ames, a British colonial administrator, said that the original name for Jos was Gwosh which was a village situated at the current site of the city; according to Ames, the Hausa wrongly pronounced Gwosh as Jos and it stuck. To distinguish it from the hill tops, it was called “Jas,” which was mis-pronounced by the British as “Jos.

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Biafra separatists from the group IPOB gather. Across the Igbo south east, there is resurgent agitation for an independent Biafra state. The government needs to change course and prioritise dialogue over coercion. They include political and economic grievances, a deep sense of collective victimisation among the Igbo, and the failure of south east politicians to provide good governance and development.

Remembering, regretting, repeating history?

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In writing the drama, Eliot was said to have drawn heavily from the account of Edward Grim, a clerk who witnessed the tragic event in Canterbury Cathedral and recorded it for posterity. Although the play dwells largely on a confrontation between the Church and State, with Archbishop Beckett willing to pay the supreme sacrifice, it also contains some embedded lessons which speak to contemporary times in Nigeria. First, let me commiserate with the families that are now grieving as a result of the killings during an early morning mass at St Phillips Catholic Church, Ozubulu last Sunday.

My thoughts and prayers are with them as I pray God to grant recovery to those that are still in the hospital. While I hope the security agencies will get to the root of the matter and bring all the culprits including those outside the shores of the country to book, the greater work will be how to heal and reconcile the people of Ozubulu community after what has just happened. That is also a challenge for the political and traditional authorities in Anambra State so the community does not continue to witness a spiral of violence and needless blood-letting.

Even at that, the Ozubulu tragedy should not be treated as an isolated incident for it is in many respects a reflection of the state of our nation. Last Saturday, some suspected Badoo cult members, disguised as worshippers, reportedly smashed the head of a woman right inside a Cherubim and Seraphim Church in Igbo Agbowa, Ibeshe in Ikorodu area of Lagos after a prayer night vigil.

In a nation where both justice and affordable healthcare have been priced beyond the reach of the poor, as Dr Chidi Odinkalu hinted in his Twitter post on Monday, the only place many Nigerians now find succour is in the House of God. That some criminally-minded persons would now turn such a place to their battleground demonstrates just how low we have sunk as a nation. The lesson here is that religious leaders should not only stand against the excesses of the state, they must also act as moral compass for the society such that people of questionable characters do not use places of worship to launder ill-gotten wealth.

But that is not where I am going today. What particularly worries is the denial that has become part of our ideology as a society. When the news first broke, it was difficult for some people to accept that the killer was from their community, especially given the location of the crime:

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It is the twelfth largest state in Nigeria, and gets its name from the Jos Plateau. It is in the central region of Nigeria and its capital is Jos. The State is situated almost in the middle of the country. It is flanked in the east by Taraba State and in the west by Nassarawa state. With an area of 26, square kilometres, the State has an estimated population of about three million people.

The state is named after the picturesque Jos Plateau, a mountainous area in the north of the state with captivating rock formations. The original name of the state capital, Jos, was actually “Gwosh” but it was wrongly pronounced as ‘Jos’ by the Hausa who settled on the site and turned it into a trading centre. The British began to exert colonial control of Nigeria in the early 20th century.

At that time, much of Plateau State was part of Bauchi Province. The border changed several times in subsequent years as the government sought not to split ethnic groups. At this time Nigeria had twelve states. People Plateau State is said to be a miniature Nigeria primarily because nearly all the ethnic groups of Nigeria are present there. There are more than 50 ethnic groups in Plateau state. Its unique geographical features and numerous ethnic groups make it a mosaic of socio-cultural activities in Nigeria.

In the s, the Ibadan-Lagos expressway generated the greatest urban sprawl east and north of the city , followed by the Eleiyele expressway west of the city. Since then, Ibadan city has spread further into the neighbouring local government areas of Akinyele and Egbeda in particular. Religion[ edit ] Islam and Christianity are the dominant religions practiced in Ibadan with the overwhelming majority of the core Ibadan City Center inhabitants being Muslims.

Christianity is also spread all across this core city to the suburbs. Next to the Olubadan’s palace is the gigantic mosque where the Chief Imam holds his Friday jumu’ah service sermons.

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Why are they single in the first place? What kind of men are they looking for? How do they feel being single? To understand and unlock these and other puzzling questions, Emmanuel Sarpong Owusu-Ansah, a lecturer and an investigative journalist in London, conducted a survey on African women, married and unmarried, aged between 21 and 40 in England, UK.

Quite disappointingly, only out of the women approached did respond to the initial questions. Of the 25 women who agreed to be intensively interviewed, 15 were single, 5 were in serious relationships, and 5 were married. Note, that because of the small sample size, the fallacy of generalization may be committed if these statistics or findings are viewed as a perfect representation of the real situation in England or the West. Almost all the women interviewed shared the opinion that it is quite uncommon to come across single men with good character these days.

Many African men also prefer women who have legal status that they can benefit from; hence, they tend to get married to westerners rather than Black African immigrants.

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